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rare occurrence. Sometimes, if his cell lay between two great settlements, he would be called upon to entertain brethren who were travelling from one to the other. If obozy rowerowe he lived within reach of any town, clergy and pious laity came occasionally to his cell as to a kind of retreat, looking for spiritual refreshment from his hotels gdansk words, and participation in his prayers. Aspirants after the glories of the monastic life visited hermits, of whom they happened to have heard, in search of advice. On hotels zakopane all such occasions it was the duty of the hermit to entertain his visitors. Hospitality was as much a duty in the Egyptian deserts in the fourth century hotels wroclaw as

in the mediaeval monasteries of the Benedictines. The monk brought out his little store of dainties and spread a "feast" for his guests. Here is the account gdansk hotels of a "sumptuous repast" offered to a traveller. "He set before us salt and three olives each, after which he produced a basket containing parched vetches, from which hotels warsaw we each took five grains. Then we had two prunes and a fig a piece. When we had finished our repast, he said to us, 'Now, let me hotels torun hear your question.'" The hermit not only afforded his guest the best food at his command, but, in a true spirit of hospitality, he ate with him. Very krakow hotels often this

necessitated breaking a fast which he was keeping, or departing from his ordinary rule of life. Sometimes, for the sake of his guests, he even omitted cracow hotels portions of his evening prayers, or said them secretly after his visitors had gone to sleep; for the duty of hospitality came before almost every other. Sometimes the monks hotels sopot themselves deliberately broke the monotony of their lives, and went on an expedition to visit some renowned saint. They did so to seek advice for the conquering of hotels poznan some besetting sin, or to inquire the meaning of a passage of Holy Scripture over which they had long meditated in vain. Often they asked vaguely for "a hotels cracow word," so they

called it, from the saint; that is, for any exhortation that might be offered, any fruit of a religious experience deeper than their own. These poznan hotels answers, or "words," were eagerly treasured in the memories of those who heard them. They passed from mouth to mouth as opportunities for intercourse occurred. The brethren in sopot hotels a laura were eager to hear from a returning monk what he had learned on his visit. Thus we read of the brethren in the Scetic desert crowding hotels krakow round St. Macarius on his return from the "inner mountain," and plying him with so many questions that he was interrupted in his account of what St. Antony torun hotels had said to him.

Naturally collections of specially striking sayings and anecdotes came to be made in the various lauras. I imagine that quite early in the fourth warsaw hotels century the monks took a pride in remembering as many as possible of the "words" which they had heard. Soon collections of them began to be written down, wroclaw hotels and probably before the end of the fourth century there existed in the greater lauras written lists of famous sayings. These local collections embodied stories from all sources, zakopane hotels and very frequently the names of the original authors are altogether lost. In the course of the fifth century larger collections came to be made, probably by travellers kolonie dla dzieci who either had the

opportunity of inspecting local collections or heard the stories from old monks. If we believe that the collection given by Rosweyd in Book III. obozy jeździeckie of his Vitae Patrum was actually made by Rufinus himself, we have one dating from the end of the fourth century. In these larger collections the stories are obozy arranged in one of two ways, either they are grouped under the names of their authors, where these are known, or in chapters according to the subjects they tusze deal with. Thus, in the great Greek collection, (published in Migne P.G. LXV.) all the anecdotes bearing the name of St. Antony are grouped together, and those withthe name of Besarion together, and so on. In the

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